...a good example of the philosophy of satisfaction with poverty...
A Chinese philosopher said to have plenty is to be confused. St Gebre said to want plenty is more than being confused, it is to court frustration, sin and eternal damnation. Next to Zarayacob, St Gebre is our only philosopher – and in themselves the two are also anomalies in this society of ours which looks at mental exercise with extreme contempt.
Over the years, the art of wanting little or being satisfied with what we have has become part of our culture. We do not even think about it, we just act by reflex. Contradictions and wars arise when our rulers want more. Take the late king. He raised the price of food and petrol. There we were, enjoying our starvation and famine when he pops out with his price increase measures to take even the little we had left. He was reaching for more money, we rebelled and he lost what he had. A simplified but precise rendition of the revolution we had. Take the guerillas in the rural areas. They are seeking higher things like freedom, equality, peace and democracy. They want more than the slavery they have. The result? They lead a hard life of war and suffering, facing death and the TM diet. St Gebre wouldn’t have approved for sure.
Let it be said, however, that not all Ethiopians subscribe to the teachings of St Gebre. This is why we have upheavals, mutiny, unrest, wars and destruction. But the adherents of reduced expectations are still in the millions. It’s the only way to survive. When you live in the valley of the shadow of death you cherish life even if it is a mere existence.
The case of the prison-monger was a good example of the philosophy of satisfaction with poverty. In my opinion, the man should have been given a medal (if not the Lenin Prize or the Chairman’s Medal of Valor, at least the Medal of Ingenuity in accordance with the Teachings of Our Great Chairman). But let me not rush you…
‘Look at the accused,’ said the prosecutor pointing at the man in the Cage. ‘He’s young, I believe somewhere in his early thirties. He is robust, he is healthy. He could contribute to the building of the New Ethiopia. But no! For the last ten years, he has been continuously in and out of jails and prisons. As soon as he serves one sentence out he goes to commit another crime and to come back again. And each time he deliberately makes sure that the crime he commits does not get him the death sentence. He is an expert on the Articles of our Penal Code. He readily admits his crime every time he gets, or rather lets himself be, arrested. He has shown great inventiveness in managing to get himself behind bars. He is a prison addict, a real prison-monger. While in prison he studies via a correspondence school and is now in his third year of law. Can you imagine!?
a story by Hama Tuma
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